Fornication

* Al-Sheikh Al-Moufeed states in Al-Khisal Book: Reported from Suleiman bin Dawood from Imam Abou Abdellah (Pbuh) that he said that the Messenger of Allah (Pbuhp) said: “There is no sin greater in the sight of Allah that a child of Adan can do than killing a Prophet or an Imam, or destroying Kaa’ba that Allah had set as the Qibla of His servants or a man emptying his semen in a woman that isn’t his wife.” [1]

 

* Al-Sheikh Al-Sadouq states in Al-Amali Book: Reported from Nawf Al-Bakali from Ameer Elmo’mineen (Pbuh) that he said: “He lied he who claimed that he is not a bastard child and yet he loves fornicating. He lied he who claimed that he knows Allah and yet he dares to disobey Allah each day and night.” [2]

 

* Al-Sheikh Al-Moufeed states in Al-Khisal Book: Reported from Al-Moufaddal bin Amr that he heard Imam Abou Abdellah (Pbuh) say: “Allah spared our followers from being bastard children or having bastard children.” [3]  

 

* Al-Sheikh Al-Sadouq states in Al-Amali Book: Reported from Ibrahim Ibn Ziad Al-Karkhi from Imam Jaa’far Bin Mohammad Al-Sadiq (Pbuh) that he said: “Three are the marks of bastard children: bad presence, loving to fornicate and hating us AL Mohammad.” [4]

 

* Ahmad bin Mohammad bin Khalid Al-Barqi states in Al-Mahasin Book: Reported from Sabah bin Siaba that he said that Imam Abou Abdellah (Pbuh) was asked: “Does the fornicator stay a believer while fornicating?” Imam said: “When he is on top of her, faith is taken out of him. If he moves away from her, faith is brought back to him.” One asked: “If he goes back to her?” Imam: “Many are the times that he wills to come back but he doesn’t come back.” [5]

 

* Ahmad bin Mohammad bin Khalid Al-Barqi states in Al-Mahasin Book:Reported from Abdellah bin Bakeer that he said to Imam Abou Jaa’far (Pbuh): “The Messenger of Allah says: “When a man fornicates, the soul of faith leaves him.”“ Imam (Pbuh): “ Allah said {He aided them with a soul of His}. This soul leaves them.” [6]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abou Jamila from Imam Abou Jaa’far and Imam Abou Abdellah (Pbut) that they said: “everyone has a share of fornication. The fornication of the eyes is looking. The fornication of the mouth is kissing. The fornication of hands is touching. It is fornication regardless of the genitals.” [7]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Obeidellah bin Ziad from Imam Abou Abdellah (Pbuh) that he said: “be righteous to your parents so that your children become righteous to you and avoid the women of people so that you women are avoided.” [8]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Moujahid from his father from Imam Abou Abdellah (Pbuh) that he said: “One of the sins that shorten livelihood is fornication.” [9]

 

* Al-Sheikh Al-Sadouq states in Oyoun Akhbar Al-Rida (Pbuh) Book: Reported from Mohammad bin Sanan from Imam Rida (Pbuh) when he answered the questions sent to him about fornication: “Allah forbade fornication for it leads to corruption of killing souls, wrong lineages, quitting raising babies, wrong inheritance and other corruptions similar to these.” [10]

 

* Al-Sheikh Al-Sadouq states in Thawab Al-A’mal Book: Reported from Abou Baseer from Imam Abou Abdellah (Pbuh) that he said: “who is addicted to stealing, fornication and intoxicants is like who worships idols.” [11] 

 

* Ahmad bin Mohammad bin Khalid Al-Barqi states in Al-Mahasin Book: Reported from Abdel-Malik bin Ayon that he heard Imam Abou Jaa’far (Pbuh) say: “When a man is fornicating, Satan enters his genital and so their seeds become one. If a child was born from this seed, Satan is his partner in fatherhood.” [12]

 

* Al-Sheikh Al-Sadouq states in Man La Yahduruhu Al-Faqeeh Book: Reported from Amrou bin Abi Miqdam from Imam Abou Jaa’far (Pbuh) that he said: “ Among the inspirations of Allah to Moussa bin Omran was : “O Moussa, He who fornicates shall suffer from fornication even if in his descendents after him. O Moussa bin Omran, avoid women so that your women are avoided. O Moussa bin Omran, if you want the plenty good for your household, never fornicate. O Moussa bin Omran, as you judge you are judged.” [13]

 

* Al-Sheikh Al-Sadouq states in Man La Yahduruhu Al-Faqeeh Book: Reported from Salim from Imam Abou Abdellah (Pbuh) that he said: “the man suffering from the most painful torment on Resurrection day is a man who casts his semen in a womb forbidden from him.” [14]

 

* Al-Sheikh Al-Sadouq states in Man La Yahduruhu Al-Faqeeh Book: Reported from Ibn Al-Qaddah from Imam Abou Abdellah (Pbuh) that he said: “Yaqoub (pbuh) said to his son: “O Son, Don’t fornicate for if a bird fornicates his feathers would have fallen.”“ [15]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Al-Fadel bin Abi Qurra from Imam Abou Abdellah (Pbuh) that he said: “ When The Knowledgeable (Al-Khodor) built the wall, Allah inspired Moussa (pbuh) with: “I’m rewarding the descendents because of the work of the forefathers. Good with good and evil with evil. Don’t fornicate for that if you did your women will fornicate. Whoever sleeps on a bed of Muslim shall have his bed slept on. As you judge you will be judged.” [16]

 

* Ahmad bin Mohammad bin Khalid Al-Barqi states in Al-Mahasin Book: Reported from Abou Hamza from Imam Abou Jaa’far (Pbuh) that he said: “Don’t fornicate for if you do that I shall veil from you the light of my face and the doors of skies close blocking your prayers.” [17] 

 

* Al-Mirza Al-Nouri states in Moustadrak Al-Wasa’el Book: Reported from Hisham bin Salim from Imam Abou Abdellah (Pbuh) that he said talking about the Ascent to the sky: “The Messenger of Allah (Pbuhp) said: while walking I saw women hanged by their breasts. I said: “Who are these O Jibraeel?” He said: “These are the ones who spend the money of their men on children that aren’t for them.” The rage of Allah is extreme on a woman that instilled a child into people who is not one of them because he eats from their money and sees what is forbidden to be seen from them.” [18]

 

* Ahmad bin Mohammad bin Khalid Al-Barqi states in Al-Mahasin Book: Reported from Zaid bin Ali from Ameer Elmo’mineen (Pbuh) that he said: “On Resurrection Day, Allah blows a wind with a foul odor that harms everyone there till it almost suffocates them. Then one calls unto them: “Do you know what is this odor that harmed you?” They say: “No and yet it harmed us well.” He says: “This is the smell of the genitals of fornicators who stood before Allah not repenting from fornication. So damn them, May Allah damn them.” Imam said: “So everyone standing say: “O Allah, damn the fornicators.”“[19] 

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Is’haq bin Abi Hilal from Imam Abou Abdellah (Pbuh) that he said that Ameer Elmo’mineen (Pbuh) said: “Shall I tell you about the grandest fornication?” They said: “Yes.” Imam (Pbuh) said: “A woman that fornicates on her husband’s bed and brings him a child to take care of that is not his. Such woman is the woman that Allah doesn’t talk to or looks at or purifies on Resurrection Day and severe and painful is her torment.” [20]

 

* Al-Hor Al-Amili states in Wasa’el Al-Shia Book: Reported from Ibn Al-Qaddah from Imam Jaa’far Bin Mohammad (Pbuh) from his forefathers (Pbut) that he said: “Boys and girls can sleep in the same room till they reach ten years.”[21]

 

Chastity

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Zurara from Imam Abou Jaa’far (Pbuh) that he said: “There is no way of worshiping Allah better than chastity of stomach and genitals.” [22]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abdellah bin Maimoun Al-Qaddah from Imam Abou Abdellah (Pbuh) that he said that Ameer Elmo’mineen (Pbuh) used to say: “The best worship is chastity.” [23]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Al-Sukuni from Imam Abou Abdellah (Pbuh) that he said that the Messenger of Allah (Pbuhp) said: “The two matters that drive my nation to hell the most are the two insides: Stomach and genitals.” [24]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Obeidellah bin Ziad from Imam Abou Abdellah (Pbuh) that he said: “be righteous to your parents so that your children become righteous to you and avoid the women of people so that you women are avoided.” [25]

 

* Al-Humairi Al-Qummi states in Qurb Al-Isnad Book: Reported from Abdellah bin Maimoun from Imam Jaa’far Al-Sadiq (Pbuh) that he said: “The Messenger of Allah (Pbuh) said: “ Be truly shy before Allah.” They said: “What we must do O Messenger of Allah?” He (Pbuh) said: “you must always see your death before your eyes. You must safeguard the mind and what it is aware of and the inner-side and what it contains. You must always remember the graves and the afflictions. He who seeks the Hereafter should abandon the ornaments of Donia.” [26]

 

* Al-Sheikh Al-Sadouq states in Al-Khisal Book: Reported from Zaid bin Ali from Imam Abou Abdellah (Pbuh) that he said: “The Messenger of Allah (Pbuhp) said: “He earns heaven he who is free from four traits: being occupied in Donia, following caprice and desires of stomach and genitals.” [27]

 

* Al-Sheikh Al-Houwaizi states in Tafseer Nour Al-Thaqalain Book: Reported from Abou Al-Jaroud from Imam Abou Jaa’far (Pbuh) that he explained { We have bestowed raiment upon you to cover your shame and feathers} and said: “raiment are the clothes that you wear and the feathers are the joys and money. As for the garment of piousness, it is chastity. The shame of the chaste one doesn’t appear even if he was naked. Yet the shame of the obscene is always seen even if he was covered with clothes. Allah says: {The garment of piousness is good} Chastity is the best of that from the signs of Allah for you might remember.” [28]

 

* Al-Hussein bin Saeed Al-Kufi states in Kitab Al-Zohod Book: Reported from Hamza bin Himran from Imam Abou Abdellah (Pbuh) that he said: “An Bedouin came to the Messenger of Allah (Pbuhp) and said to him: “advise me.” He (Pbuhp) said: “I advise you to protect what is between your legs.”

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Ahmad bin Mohammad bin Khalid from his companions from Imam Abou Abdellah (Pbuh) that he said: “the Messenger of Allah (Pbuhp) said: “You have to be chaste and avoid obscenity.”“ [29]

 

Shyness

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Al-Asbagh bin Nabata from Ameer Elmo’mineen (Pbuh) that he said: “Allah created desire and made it into ten parts. He places nine parts in women and one part in men. If Allah hadn’t given them shyness in the same number of desire, everyman would have had nine women attached to him.” [30]

 

* Al-Hor Al-Amili states in Wasa’el Al-Shia Book: Reported from Abou Baseer from Imam Abou Abdellah (Pbuh) that he said: “The best of your women is the one undresses shyness when she undresses for her husband and wears shyness back when she wears her clothes.” [31]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Al-Fadeel bin Yasar that he asked Imam Abou Abdellah (Pbuh): {they don’t show their ornaments but to their husbands} are the arms of women ornaments?” He (Pbuh) said: “Yes, what is other than the face veil and what is behind the wrist.” [32]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abou Obeida Al-Hathaa’ from Imam Abou Abdellah (Pbuh) that he said: “Shyness is from faith and faith is in heaven.” [33]

 

* Al-Mirza Al-Nouri states in Moustadrak Al-Wasa’el Book: Abou Al-Qasim Al-Koufi wrote in Al-Akhlaq Book that once the Messenger of Allah (Pbuhp) saw a man washing in a place where people can see him. So he said: “Shyness is the ornaments of Islam.” [34]

 

* Al-Sheikh Al-Toussi states in Al-Amali Book: Reported from Abou Thar from the Messenger of Allah (Pbuhp) that he said: “O Abou Thar, do you like to go to heaven? He said: “Yes, may my father be sacrificed for your sake.” He (Pbuhp) said: “So shorten hope, always have death before your eyes and be truly shy before Allah.” He said: “O Messenger of Allah, all of us are shy before Allah” He (Pbuhp) said: “Not that shyness. Shyness before Allah is in not forgetting graves and afflictions, the inner-side and what it contains, and the head and what it is aware of. He who wants a generous honorable reward must abandon the ornaments of Donia. When you are like, you are truly loyal to Allah.” [35]

 

* Ahmad bin Mohammad bin Khalid Al-Barqi states in Al-Mahasin Book: Reported from Madrak bin Abdel-Rahman from Imam Abou Abdellah (Pbuh) that he said that the Messenger of Allah (Pbuhp) said: “Islam is naked and shyness it its clothes. Its ornaments is loyalty, its magnanimity is righteous acts, its pillar is fear. Every matter has a base and the base of Islam is loving us Ahlul-Bayt.” [36]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Al-Fadel bin Katheer from Imam Abou Abdellah (Pbuh) that he said: “He has no faith he who has no shyness.” [37]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Ahmad bin Abi Abdellah from his companions from the Messenger of Allah (Pbuhp) that he said: “there are two kinds of shyness. The shyness of Mind and the shyness of foolishness. The shyness of mind is knowledge and the shyness of foolishness is ignorance.” [38]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Ali bin Abi Ali Al-Lahibi from Imam Abou Abdellah (Pbuh) that he said that the Messenger of Allah (Pbuhp) said: “Allah changes the sins to righteous deeds of one if he has four traits: Honesty, shyness, righteous morals, and gratitude. Even if he was filled from top to bottom with sins.” [39]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Jaber bin Yazeed Al-Joafi from Imam Abou Jaa’far (Pbuh) that he said: “The shame of he whose clothes are shyness is never apparent to people.” [40]

 

* Al-Sheikh Al-Moufeed states in Al-Amali Book: Reported from Anas bin Malik from the Messenger of Allah (Pbuhp) that he said: “obscenity shames every matter that is in it and shyness ornaments every matter that is in it.” [41]

 

* Al-Sheikh Al-Tabrasi states in Makarim Al-Akhlaq Book: Reported from Abou Saeed Al-Khidri that he said: “The Messenger of Allah (Pbuhp) was very shy. He gives whatever he is asked.” [42]

 

* Al-Sheikh Al-Tabrasi states in Makarim Al-Akhlaq Book: Reported from Abou Saeed Al-Khidri that he said: “The Messenger of Allah (Pbuhp) was more shy than the virgin. If he hated a matter, we directly knew it from his face.” [43]

 

* Nahej Al-Balagha Book:Ameer Elmo’mineen (Pbuh) said to his son Al-Hassan Bin Ali (Pbuh): “Shyness is the cause leading to every beauty.”

 

The Dyoth

* Al-Sheikh Al-Sadouq states in Al-Khisal Book: Reported from Jaber from Imam Abou Jaa’far (Pbuh) that he said: “The Messenger of Allah (Pbuhp) said: “Heaven can be smelled from a distance of five hundred thousand years. Yet a misbehavior man or a Dyoth can’t smell it.” one asked: “Who is the Dyoth?” He (Pbuhp): “He who knows that his wife fornicates.”[44] 

 

* Ahmad bin Mohammad bin Khalid Al-Barqi states in Al-Mahasin Book: Reported from Mohammad bin Muslim from Imam Abou Jaa’far (Pbuh) that he said: “Allah doesn’t accept the prayers of three. One of them is the Dyoth that his wife fornicates.” [45]

 

The Punishments.

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Al-Halabi from Imam Abou Abdellah (Pbuh) that he said: “four witnesses who saw it coming in and out are mandatory to execute stoning to death.”[46]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Soma’a from Imam Abou Abdellah (Pbuh) that he said: “The punishment of a free man or woman who fornicated is one hundred thumps. Yet the married are stoned to death.” [47]

 

* Al-Sheikh Al-Sadouq states in Ilal Al-Sharai Book: Reported from Mohammad bin Sanan that Imam Rida (Pbuh) was asked about the reason behind thumping the fornicator with maximum power. He (Pbuh)said: “The fornicator is thumped on his body with maximum power because he intended to fornicate and because all his body felt pleasure. So thumping is his punishment and a good lesson for others. It is the greatest crime.” [48]

 

* Ali bin Babawaih states in Fokoh Al-Rida Book: The fornicator must be thumped with maximum power from top to bottom because he felt the pleasure in all his organs. [49]

 

* Al-Sheikh Al-Sadouq states in Man La Yahdurofu Al-Faqeeh Book: Soma’a reported from Imam Abou Abdellah (Pbuh): “The Punishment of the fornicator is one of the hardest punishments.” [50]

 

* Al-Sheikh Al-Toussi states in Tahtheeb Al-Ahkam Book: Reported from Ibrahim bin Jaa’far from his father (Pbuh) from Ameer Elmo’mineen (Pbuh) that he said explaining {Don’t feel pity for them when practacing the religion of Allah}: “Is excuting the punishments.” As for Allah’s saying {Let a party from believers witness their torment} The party is a single person.”[51]

 

* Ali bin Babawaih states in Fokoh Al-Rida (Pbuh) Book: If the fornicator was caught naked, he is thumped naked. If he was caught wearing a garment, he is thumped wearing it.” [52]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abou Baseer from Imam Abou Abdellah (Pbuh) that he said: “ Half of the woman is burried when they want to stone her. The first one to stone is the Imam and then people with small stones.” [53]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Boriad Al-Ijli that Imam Abou Abdellah (Pbuh) was asked about a man who raped a woman. He (Pbuh) said: “He is killed either he was married or not.” [54]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abou Baseer from Imam Abou Abdellah (Pbuh) that he said: “If a fornicator fornicates three times, he is punished by thumping three times. If he fornicated for the forth time he must be killed.” [55]

 

* Ali bin Babawaih states in Fokoh Al-Rida Book: In winter, the punishments aren’t executed in the afternoon and in summer it isn’t executed at noon when it is too hot. It is executed when the weather cools. Executing the pumishment on he who still has the marks of a previous punishment isn’t done.” [56]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Himran that he asked Imam Abou Abdellah (Pbuh): “Is he punished in the Hereafter he who was stoned in Donia?” Imam (Pbuh) said: “Allah is more generous than doing that.” [57]



[1] من لا يحضره الفقيه ج3 ص559/ ج4 ص20, الخصال ص120, عنه البحار ج27 ص239/ ج76 ص20, روضة الواعظين ص461, وسائل الشيعة ج3 ص217/ ج14 ص239, مستدرك الوسائل ج14 ص336, عوالي اللئالي ج3 ص545, الفصول المهمة ج2 ص73, تفسير نور الثقلين ج1 ص324, تفسير كنز الدقائق ج2 ص46.

[2] الامالي للصدوق ص277, عنه البحار ج76 ص18, روضة الواعظين ص462 بعضه, عنه البحار ج76 ص29, الكنى والالقاب ج2 ص89.

[3] الخصال ص336, عنه البحار ج76 ص23/ ج93 ص152.

[4] الامالي للصدوق ص418, عنه البحار ج27 ص145/ ج72 ص280, وسائل الشيعة ج8 ص600.

[5] المحاسن ج1 ص107, الكافي ج2 ص278, عنه البحار ج66 ص197, ثواب الاعمال ص262, عنه البحار ج66 ص190, وسائل الشيعة ج11 ص255/ ج14 ص235.

[6] المحاسن ج1 ص106, الكافي ج2 ص280/284, ثواب الاعمال ص263, عنه البحار ج66 ص190/ ج76 ص 26, وسائل الشيعة ج11 ص256/ ج14 ص235, قرب الاسناد ص33, مستدرك الوسائل ج11 ص359, التفسير الصافي ج5 ص152, التفسير الاصفى ج2 ص1280, تفسير نور الثقلين ج1 ص286, تفسير كنز الدقائق ج1 ص650, تفسير الميزان ج19 ص198.

[7] الكافي ج5 ص559, وسائل الشيعة ج14 ص138/246, مشكاة الانوار ص275, الفصوال المهمة ج2 ص340.

[8] الكافي ج5 ص554,من لا يحضره الفقيه ج3 ص21, الخصال ص55, عنه البحار ج68 ص270, الامالي للصدوق ص364, عنه البحار ج71 ص65, تحف العقول ص359, روضة الواعظين ص366, وسائل الشيعة ج14 ص270, تفسير نور الثقلين ج3 ص335.

[9] الكافي ج2 ص447,علل الشرائع ج2 ص584, عنه البحار ج70 ص374, معاني الاخبار ص269, وسائل الشيعة ج11 ص513, الاختصاص ص238, عنه البحار ج76 ص23, عوالي اللئالي ج1 ص169,

[10] من لا يحضره الفقيه ج3 ص565, علل الشرائع ج2 ص479, عيون اخبار الرضا (ع) ج1 ص95, عنه البحار ج6 ص94/ ج76 ص24, وسائل الشيعة ج14 ص234, المناقب ج3 ص468, تفسير نور الثقلين ج3 ص161, 

[11] ثواب الاعمال ص244, عنه البحار ج76 ص24/140, وسائل الشيعة ج17 ص256, التفسير الصافي ج2 ص136.

[12] المحاسن ج1 ص107, ثواب الاعمال ج263, وسائل الشيعة ج14 ص235, مستدرك الوسائل ج14 ص331 باختلاف, تفسير العياشي ج2 ص299, عنه البحار ج57 ص342, التفسير الصافي ج3 ص204, تفسير نور الثقلين ج3 ص184.

[13] من لا يحضره الفقيه ج4 ص21, وسائل الشيعة ج14 ص270, عوالي اللئالي ج3 ص546, الجواهر السنية ص62, دعائم الاسلام ج2 ص449, مستدرك الوسائل ج14 ص329, المقنع ص431 بعضه.

[14] المحاسن ج1 ص106, الكافي ج5 ص541, ثواب الاعمال ص263, عنه البحار ج76 ص26, الفصول المهمة ج2 ص339, دعائم الاسلام ج2 ص447, وسائل الشيعة ج14 ص239.

[15]  فقه الرضا (ع) ص275, الكافي ج5 ص542, المحاسن ج1 ص106, عنه البحار ج76 ص27, من لا يحضره الفقيه ج4 ص20, عنه البحار ج12 ص266, وسائل الشيعة ج14 ص232, عوالي اللئالي ج3 ص546, مستدرك الوسائل ج14 ص330.

[16] المحاسن ج1 ص107, عنه البحار ج76 ص27, الكافي ج5 ص553, عنه البحار ج13 ص296, روضة الواعظين ص463, وسائل الشيعة ج14 ص271, عوالي اللئالي ج3 ص547, الجواهر السنية ص49, التفسير الصافي ج3 ص257, تفسير نور الثقلين ج3 ص287, اللمعة البيضاء ص417.

[17] المحاسن ج1 ص107, عنه البحار ج76 ص27, وسائل الشيعة ج14 ص236, الجواهر السنية ص70.

[18] مستدرك الوسائل ج14 ص280, تفسير القمي ج2 ص3, عنه البحار ج18 ص319/ ج76 ص19, تفسير نور الثقلين ج3 ص103, تفسير الميزان ج13 ص8.

[19] المحاسن ج1 ص107, عنه البحار ج7 ص217, روضة الواعظين ص463, وسائل الشيعة ج14 ص243, ثواب الاعمال ص262, عنه البحار ج76 ص25.

[20] من لا يحضره الفقيه ج3 ص573, وسائل الشيعة ج14 ص237, ثواب الاعمال ص263, عنه البحار ج76 ص26, تفسير العياشي ج1 ص178, الكافي ج5 ص543, تفسير نور الثقلين ج1 ص356, تفسير كنز الدقائق ج2 ص131, مستدرك الوسائل ج14 ص335.

[21] من لا يحضره الفقيه ج3 ص436, الخصال ص438, وسائل الشيعة ج14 ص171, مكارم الاخلاق ص223 نحوه, عنه البحار ج101 ص96.

[22] الكافي ج2 ص79, عنه البحار ج 68 ص 268, وسائل الشيعة ج11 ص198/ ج14 ص270, مستدرك الوسائل ج11 ص275, الفصول المهمة ج2 ص218, كشف الغمة ج2 ص329, المحاسن ج1 ص292 باختلاف, عنه البحار ج66 ص393.

[23] الكافي ج2 ص79, عنه البحار ج68 ص269, وسائل الشيعة ج4 ص1089/ ج11 ص198, مستدرك الوسائل ج5 ص171/ ج11 ص275, مكارم الاخلاق ص269, عدة الداعي ص33, الفصول المهمة ج2 ص218, اللمعة البيضاء ص584, فلاح السائل ص27.

[24] الكافي ج2 ص79, عنه البحار ج68 ص269, روضة الواعظين ص457, وسائل الشيعة ج11 ص198, مستدرك الوسائل ج8 ص441/ ج11 ص274, مكارم الاخلاق ص150, عنه البحار ج63 ص314, الاختصاص ص228.

[25] الكافي ج5 ص554,من لا يحضره الفقيه ج3 ص21, الخصال ص55, عنه البحار ج68 ص270, الامالي للصدوق ص364, عنه البحار ج71 ص65, تحف العقول ص359, روضة الواعظين ص366, وسائل الشيعة ج14 ص270, تفسير نور الثقلين ج3 ص335.

[26] قرب الاسناد ص23, عنه البحار ج6 ص131/ ج68 ص271, الخصال 293, الامالي للصدوق ص714, روضة الواعظين ص434, مشكاة الانوار ص412, كتاب الزهد ص45.

[27] الخصال ص223, عنه البحار ج68 ص271/ ج70 ص93, مستدرك الوسائل ج12 ص111, تفسير نور الثقلين ج3 ص351.

[28] نفسير القمي ج1 ص225, عنه البحار ج68 ص271/ج80 ص168, التفسير الصافي ج2 ص187, التفسير الاصفى ج1 ص366, تفسير نور الثقلين ج2 ص15, تفسير الميزان ج8 ص88.

[29] الكافي ج5 ص554, وسائل الشيعة ج14 ص270.

[30] الكافي ج5 ص338, الخصال ص438, عنه البحار ج100 ص244, روضة الواعظين ص460, وسائل الشيعة ج14 ص40.

[31] الكافي ج5 ص324, وسائل الشيعة ج14 ص14, الفصول المهمة ج3 ص393, بحار الانوار ج100 ص239 عن كتاب الغايات, الحدائق الناضرة ج23 ص23 نحوه.

[32] الكافي ج5 ص520, وسائل الشيعة ج14 ص145, التفسير الصافي ج3 ص431, تفسير نور الثقلين ج3 ص592, الحدائق ج23 ص54.

[33] الكافي ج2 ص106, عنه البحار ج68 ص329, عيون اخبار الرضا (ع) ج2 ص239, تحف العقول ص383, وسائل الشيعة ج8 ص516/ ج11 ص330, مستدرك الوسائل ج8 ص463, كتاب الزهد ص6, المسترشد ص16, دلائل الامامة ص66, مشكاة الانوار ص411, الغدير ج9 ص275,بيت الاحزان ص46.

[34] مستدرك الوسائل ج1 ص488/ ج8 ص463.

[35] مستدرك الوسائل ج8 ص463, كتاب الزهد ص45, روضة الواعظين ص460 , وسائل الشيعة ج1 ص215 بعضه, كنز الفوائد ص98, الامالي للطوسي ص534, مكارم الاخلاق ص458, عنه البحار ج74 ص73, الغدير ج9 ص275 بعضه.

[36] السرائر ج3 ص615, المحاسن ج1 ص286, عنه البحار ج65 ص281, الكافي ج2 ص46, الامالي للصدوق ص341, تحف العقول ص301, وسائل الشيعة ج11 ص141, شرح الاخبار ج3 ص8, الامالي للطوسي ص84, عنه البحار ج27 ص82, مكارم الاخلاق ص433, مستطرفات الوسائل ص615, بشارة المصطفى ص150.

[37] الكافي ج2 ص106/ ج5 ص317, عنه البحار ج47 ص45, وسائل الشيعة ج3 ص376, الانوار البهية ص159, الغدير ج2 ص174.

[38] الكافي ج2 ص106, عنه البحار ج68 ص331/ ج74 ص149, تحف العقول ص45, وسائل الشيعة ج8 ص518, مشكاة الانوار ص411.

[39] الكافي ج2 ص107, عنه البحار ج68 ص332, وسائل الشيعة ج8 ص517/ ج11 ص155, تفسير نور الثقلين ج4 ص32, معدن الجواهر ص41.

[40] الكافي ج8 ص18, تحف العقول ص92, عنه البحار ج74 ص280, روضة الواعظين ص460, كنز الفوائد ص289, عيون الحكم ص450.

[41] روضة الواعظين ص460, وسائل الشيعة ج8 ص517 باختلاف, مستدرك الوسائل ج8 ص462/ ج12 ص80, الامالي للمفيد ص167, عنه البحار ج68 ص334/ ج76 ص111, مشكاة الانوار 413, الغدير ج9 ص276,

[42] مستدرك الوسائل ج8 ص465, بحار الانوار ج16 ص230, مكارم الاخلاق ص17.

[43] مستدرك الوسائل ج8 ص465, مكارم الاخلاق ص17, حلية الابرار ج1 ص322, بحار الانوار ج16 ص230, الغدير ج9 ص281, سنن النبي (ص) ص107, تفسير الميزان ج6 ص308, الشفا ج1 ص118, عيون الاثر ج2 ص423.

[44] من لا يحضره الفقيه ج3 ص444, الخصال ص37, عنه البحار ج71 ص69/ ج76 ص114, روضة الواعظين ص366, وسائل الشيعة ج14 ص109.

[45] امحاسن ج1 ص115, عنه البحار ج76 ص115, وسائل الشيعة ج14 ص248.

[46] الكافي ج7 ص183, الاستبصار ج4 ص218, تهذيب الاحكام ج10 ص2, وسائل الشيعة ج18 ص273, مستدرك الوسائل ج18 ص50, مستند الشيعة ج18 ص14, النوادر ص152, بحار الانوار ج76 ص57.

[47] مختلف الشيعة ج9 ص135, الكافي ج7 ص177, وسائل الشيعة ج14 ص238/ ج18 ص347, عوالي اللئالي ج3 ص553, التفسير الاصفى ج2 ص835, تفسير نور الثقلين ج3 ص569, مجمع الفائدة ج13 ص59.

[48] علل الشرائع ج2 ص544, عنه البحار ج76 ص37, عيون اخبار الرضا (ع) ج1 ص95, عنه البحار ج6 ص94, وسائل الشيعة ج18 ص370, المناقب ج3 ص468.

[49] فقه الرضا (ع) ص276, بحار الانوار ج76 ص48, مستدرك الوسائل ج18 ص50.

[50] من لا يحضره الفقيه ج4 ص29, تهذيب الاحكام ج10 ص31, وسائل الشيعة ج18 ص370, دعائم الاسلام ج2 ص452, مجمع الفائدة ج13 ص78, كشف اللثام ج2 ص402.

[51] تهذيب الاحكام ج10 ص150,وسائل الشيعة ج18 ص335, التبيان ج7 ص406, تفسير نور الثقلين ج3 ص571, تفسير الميزان ج15 ص83, مجمع الفائدة ج13 ص67, دعائم الاسلام ج2 ص452, مستدرك الوسائل ج18 ص8 بعضه, التفسير الصافي ج2 ص836.

[52] فقه الرضا (ع) ص276, عنه البحار ج76 ص48, مستدرك الوسائل ج18 ص50.

[53] مختلف الشيعة ج9 ص160, الكافي ج7 ص184, تهذيب الاحكام ج10 ص34, وسائل الشيعة ج18 ص374, بحار الانوار ج76 ص56, مجمع الفائدة ج13 ص62, النوادر ص150, مستدرك الوسائل ج18 ص53.

[54] الكافي ج7 ص189, من لا يحضره الفقيه ج4 ص41, تهذيب الاحكام ج10 ص17, وسائل الشيعة ج14 ص242/ ج18 ص381, الفصول المهمة ج2 ص515, الهداية ص292, مجمع الفائدة ج13 ص53.

[55] كشف الرموز ج2 ص548, الكافي ج7 ص191, الاستبصار ج4 ص212, وسائل الشيعة ج18 ص314, مجمع الفائدة ج13 ص90.

[56] فقه الرضا (ع) ص276, عنه البحار ج76 ص98, مستدرك الوسائل ج18 ص32 بعضه, قواعد الحكام ج3 ص530, المحاسن ج1 ص274 نحوه, قرب الاسناد ص315 نحوه, الكافي ج7 ص217 نحوه, تهذيب الاحكام ج10 ص40 نحوه, وسائل الشيعة ج18 ص 315 نحوه.

[57] الكافي ج2 ص443/ ج7 ص265, وسائل الشيعة ج18 ص309.