سَميعٌ بصيرٌ The All-Hearing and The All-Seeing

81ـ الإمامُ عليٌ (عَلَيهِ الّسَلامُ): والسَّميعُ لا بِأداةٍ.

81– Imam Ali (AS) said, ‘He is the All-hearing but not by means of any organ.’[Nahj al-Balagha, Sermon 152]
 

82ـ الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): إنَّهُ سَميعٌ بَصيرٌ ، يَسمَعُ بِما يُبصِرُ ، ويُبصِرُ بِما يَسمَعُ.

82– Imam al-Baqir (AS) said, ‘Verily He is all-hearing and all-seeing, such that He hears with that by means of which He sees and He sees with that by means of which He hears.’[al-Tawhid, p. 144, no. 9]
 

83ـ الإمامُ الرّضا (عَلَيهِ الّسَلامُ): لَمّا لَم يَخفَ عَلَيهِ خافِيَةٌ مِن أثَرِ الذَّرَّةِ السَّوداءِ ، عَلَى الصَّخرَةِ الصَّمّاءِ ، في اللَّيلَةِ الظَّلماءِ ، تَحتَ الثَّرى وبحار الأنوار ، قُلنا: بَصيرٌ .

83– Imam al-Rida (AS) said, ‘Because of the fact that the secret trace of a black mustard seed on a massive rock in the darkness of the night, be it in the ground or in the seas, cannot remain hidden from Him, is what compels us to say that He is all-seeing.’[al-Tawhid, p. 65, no. 18]