* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Yunus from Imam Abou Abdellah (Pbuh) that he said: “the forbidness of the behind is greater than the forbidness of the vagina. Allah doomed nations because of the forbidness of the behind and didn’t doom a nation because of the forbidness of the vagina.” [1]


* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Yaqoub ibn Shoeib frm Imam Abou Abdellah (Pbuh) that he said about this saying of Loutt in Quran {These are my daughters, they are purer for you}: “He offered them marriage.” [2]


* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abou Baker Al-Hadrami from Imam Abou Abdellah (Pbuh) that he said that the Messenger of Allah (Pbuhp) said: “A man who intercourses with a boy shall be impure on Resurrection Day even the whole water of Donia can’t purify him. The wrath and damnation of Allah will be upon him. Hell and the worst fate will be prepared for him.” Then he said: “When a male intercourses with a male the throne shakes. Allah locks men who have had intercourse from their behind on the bridge of hell till He finished judging all the creatures. Then they are ordered to be taken to hell. They will be tortured in every level of hell till they reach the bottom where they never leave.” [3]


* Al-Sheikh Al-Sadouq states in Ilal Al-Sharai Book: Reported from Atiya Akhi Abi Al-Magharaa that he mentioned homosexual men in front of Imam Abou Abdellah (Pbuh). So he (Pbuh) said: “Allah doesn’t afflict anyone He wants by this. In their behinds there are inverted wombs. The shyness of the behind in like the shyness of the women. A son of Iblees called Zawal makes intercourse with them, with men and women. This demon doesn’t leave one if he reached forty years and he still does it. They are the rest of Sadoum. I don’t mean that they are the descendents of Sadoum yet they are from the same clay.” He said: “Sadoum city was the one who collapsed and turned upside down on its inhabitants?” Imam said: “They are four cities: Sadoum, Sadeem, Al-Dana and Omeira. They are cities inverted towards the bottom of the seven under-lands. Jibraeel came and placed his wind under the lowest one and raised all of them till people of Donia heard their dogs barking. Then he turned them upside down.” [4]


* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Omar bin Yazeed that he said that he was with Imam Abou Abdellah (Pbuh) while a man was also sitting with him. This man said: “May I be sacrificed for your sake, I love small boys.” Imam Abou Abdellah (Pbuh) said: “What do you do?” He said: “I carry them on my back.” Imam Abou Abdellah put his hand on his forehead and turned his face away from the man. So the man cried. Then Imam Abou Abdellah (Pbuh) looked at him mercifully and said: “ When you go to your town buy a big camel, tie him well and remove the skin of the hump and sit on it while still warm.” Afterwards this man said: “I went to my town, bought a big camel, tied it will, hit the hump with my sword and scraped the skin. Then I sat on it while still warm. Thus a thing like a small lizard came out of me and I was cured.” [5]


* Al-Hor Al-Amili states in Wasael Al-Shia Book: Reported from Zurara that he said that Imam Abou Abdellah (Pbuh) was asked about how Hawaa’ was created: “There are people who say that Adam was created from the left lower rib of Adam.” He (Pbuh) said: “Allah is exalted way above this. Who says that? Allah didn’t have the power to create a wife for Adam but from his rib? This is a reason for shaming people to talk and say: “Adam was mating with himself” How can she be created from his rib? May Allah be the judge between us and them.” [6]

[1] فقه الرضا (ع) ص278, عنه البحار ج76 ص71, المقنع ص427, الكافي ج5 ص543, وسائل الشيعة ج14 ص249, مستدرك الوسائل ج14 ص342, الفصول المهمة ج3 ص398,

[2] الكافي ج5 ص548, وسائل الشيعة ج14 ص250, تفسير العياشي ج2 ص156, عنه البحار ج12 ص170, التفسير الصافي ج2 ص461, التفسير الاصفى ج1 ص548, تفسير نور الثقلين ج2 ص379, تفسير الميزان ج10 ص347.

[3] الكافي ج5 ص544, وسائل الشيعة ج14 ص252, مستند الشيعة ج2 ص271 بعضه, الحدائق الناضرة ج3 ص12 بعضه.

[4] الكافي ج5 ص549, علل الشرائع ج2 ص552, عنه البحار ج60 ص249, وسائل الشيعة ج14 ص253, تفسير نور الثقلين ج2 ص380.

[5] الكافي ج5 ص550, عنه البحار ج59 ص202, وسائل الشيعة ج14 ص260, مدينة المعاجز ج6  ص8, تفسير نور الثقلين ج2 ص381.

[6] من لا يحضره الفقيه ج3 ص379, علل الشرائع ج1 ص17, عنه البحار ج11 ص221, وسائل الشيعة ج14 ص267, التفسير الصافي ج1 ص413, تفسير نور الثقلين ج1 ص430, تفسير كنز الدقائق ج2 ص338, قصص الانبياء ص62.