Prayer

* Ahmad bin Mohammad bin Khalid Al-Barqi states in Al-Mahasin Book: Reported from Abou Baseer that he asked Imam Abou Abdellah Al-Sadiq (Pbuh) about this saying of Allah {Allah and His angels send their prayers upon the prophet. O you who believed send your prayers upon him and submit to him totally}. Imam (Pbuh) said: “sending your prayers upon him and submitting to him in every matter that he brought forth.” [1]

 

 

* Al-Sheikh Al-Sadouq states in Ilal Al-Shara’i Book: Reported from Hisham bin Al-Hakam that he asked Imam Abou Abdellah Al-Sadiq (Pbuh) about the cause of prayer for it distracts people from serving their needs and it wearies their bodies. Imam (Pbuh): “ there are many causes behind prayer. For if people were left without warning and without reminding them of the prophet (Pbuhp) and if only the book remained in their hands they would have relapsed to how the first nations were. They would have made up a new religion, wrote a new book, and called upon people to follow them and killed them  in order to follow them. Thus people would follow them. So Allah didn’t want them to forget Mohammad (Pbuhp) so He imposed prayer as a mandatory duty so that they remember him five times everyday calling his name, worshiping by prayer, and remembering Allah so that people don’t forget him and his remembrance wouldn’t be erased.” [2]

 

* Al-Sheikh Al-Sadouq states in Man La Yahdourohou Al-Faqeeh Book:Reported from Mohammad bin Sanan that he said: “Imam Abou Al-Hassan Ali Bin Moussa Al-Rida (Pbuh) wrote to me a message talking about the causes behind prayer that says: It represents admitting the deity of Allah and disowning any peer. It makes you stand before the All-Mighty in humbleness, humility, submission, confession, asking forgiveness for the past sins. It is placing the head on the ground five times every day in glorification of Allah. It makes you always aware and never unaware and arrogant. It makes you humble and pious asking for more faith and Donia that includes being prohibited and being persistent in remembering Allah during day and at night. So that the servant never forgets his master, creator preventing him from being arrogant. Standing before his lord and remembering him holds him back from sinning and corruptions.”[3]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Moawia bin Wahab that he asked Imam Abou Abdellah Al-Sadiq (Pbuh) about what brings the servants close to their Lord the most and what Allah likes the most? Imam (Pbuh) said: “I know nothing that that is better than prayer after knowledge. Didn’t you see that the righteous servant Issa bin Mariam (pbuh) said: {“He enjoined me with Prayer and Zakat as long as I live.”} [4]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Zaid Al-Shahham that he heard Imam Abou Abdellah Al-Sadiq (Pbuh) say: ‘‘The worship act that Allah likes the most is Prayer. It is the last of the commandments of prophets. How good is the servant when he washes or ablates two times then goes to where no one can see him then Allah looks at him while he is bowing and prostrating. When a servant prostrates and prolongs his prostration, Iblees says: “Woe to me. He obeyed and I disobeyed. He prostrated and I refused.”[5]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abou Hamza from Imam Abou Jaa’far (Pbuh) that he said that the Messenger of Allah (Pbuhp) said: “When the faithful servant stands for prayer Allah looks at him- Or he said: Allah comes to him.- till he finishes. Mercy shadows him from above his head till the horizon of the sky. Angels surround him till the horizon of the sky. Allah tells an angel to stand by his head saying to him: “O praying man, if you know who is looking at you and whom are you pleading you wouldn’t have turned and you would leave this place ever”. “[6]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Obeid bin Zurara that Imam Abou Abdellah Al-Sadiq (Pbuh) said that the Messenger of Allah (Pbuhp) said: “Prayer is like the pillar of the tent. When the pillar is fixed poles and veils are benefit but when the pillar is broken the poles and veils benefit nothing.” [7]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Hafs bin Al-Bukhtari from Imam Abou Abdellah Al-Sadiq (Pbuh) that he said: “ Allah doesn’t torment one if He accepted one prayer of his and He doesn’t torment him if He accepted one righteous deed of his.” [8]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Al-Hussein bin Saif from his father that he heard  Imam Abou Abdellah Al-Sadiq (Pbuh) say: “ He who prays two Raka’as knowing what he says in them shall leave having no sin between him and Allah.” [9]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Aban bin Taghlob that he said that he prayed behind Imam Abou Abdellah (Pbuh) in Al-Mouzdalifa city. When he left Imam (Pbuh) turned and said to him: “ O Aban, he who prays the five prayers on time and doesn’t neglect them shall meet Allah on Resurrection Day having a divine covenant that sentences him to heaven. He who doesn’t pray the five prayers on time and neglects them shall meet Allah having no divine covenant. So Allah torments him or forgives him if he pleases.”[10]

 

* Tafseer Al-Imam Al-Askari Book: Imam Moussa Bin Jaa’far (Pbuh) said: “ The reward of prayer increases as much as the praying man glorifies his greatest fathers Mohammad and Ali (Pbut).” [11]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Qateeba Al-Aa’sha from Imam Abou Abdellah (Pbuh) that he said: “The value of prayer on its time is greater than prayer in its last moments is like The Hereafter is greater than Donia.” [12]

 

* Al-Sheikh Al-Sadouq states in Al-Amali Book: Reported from Abdellah bin Sanan from Imam Abou Abdellah Al-Sadiq (Pbuh) from his father (Pbuh) from the Prophet (Pbuhp) that he said: “On the time of every prayer, an angel calls among people: “Rise up to your fires that you ignited on your backs and put it off with your prayers.”“ [13]

 

* Al-Sheikh Al-Sadouq states in Al-Amali Book: Reported from Ibn Abi Ya’afour that he said that Imam Abou Abdellah (Pbuh) said: “When you pray an obligated prayer, pray it on time as if you will never pray again. Then look at where you prostrate. For if you know who is on your left and right you would pray in the best way. Know that around you there are who see you but you don’t see them.” [14]

 

* Ibn Shaher Ashoub states in Al-Manaqib Book: Abou Hazim said that a man said to Imam Zain Al-Abideen (Pbuh): “Do you know how to pray?” Abou Hazem was about to attack him but Imam (Pbuh) said: “Wait, O Abou Hazim. The knowledgeable men are the merciful and forbearing men.” Then Imam said to the asker: “Yes I know how to pray.” Then man asked him about how to pray and about the obligatory prayers and the nonobligatory ones. Then he asked: “How does it start?” Imam (Pbuh): “Takbeer (Allah is the Greatest).” Man: “What it its proof?” Imam (Pbuh): “Its proof is reciting.” Man: “What is its piousness?” Imam: “Its piousness is in looking at the place of prostration.” Man: “When does it start?” Imam: “Takbeer.” Man: “When does it end: “Tasleem.” Man: “What is its essence?” Imam: “Exaltation.” Man: “What is its banner?” Imam: “Ta’qeeb (supplicating after prayer).” Man: “What completes it?” Imam: “Sending prayer upon Mohammad and AL Mohammad.” Man: “What makes it accepted?” Imam: “Loyalty to us and disowning our enemies.” Man: “No one can speak a word after that.” Then he left saying: “Allah knows where he places his message.” [15] 

 

* Al-Allama Al-Majlisi states in Al-Bihar Book: Reported from Ibn Al-Waleed from Imam Abou Abdellah (Pbuh) explaining this saying of Allah “The Prayer is raised” that he said: “it means the rise of Al-Qa’im (Pbuh).” [16]

 

Not praying

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Mas’ada bin Sadaqa that Imam Abou Abdellah (Pbuh) was asked: “Why you don’t consider the fornicator an infidel and yet you consider who doesn’t pray as an infidel. What is the proof of that?” Imam (Pbuh) said: “Because who fornicates and does similar matters does that because of a desire that was defeated him. Yet who doesn’t pray, they don’t pray because they are underestimating and neglecting prayer. The fornicator doesn’t come to a woman but with pleasure that he seeks. Yet who intends not to pray, he doesn’t pray because of a desire that he seeks. So when there is no pleasure there is underestimation and underestimation proves infidelity.”[17]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Zurara from Imam Abou Jaa’far (Pbuh) that he said: “ While the Messenger of Allah (Pbuhp) was sitting in the mosque a man came and prayed. He neither completed his prostration nor his kneeling so the Messenger of Allah (Pbuhp) said: “Pecking like the pecking of the crow, if he died still praying like this, he dies not being a follower of my religion.”“[18]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Zurara from Imam Abou Jaa’far (Pbuh) that he said: “Don’t ever underestimate and neglect prayer for the Messenger of Allah (Pbuhp) said while dying: “He is not from me he who underestimates and neglects prayer. He is not from me he who drinks any intoxicant. I swear to Allah he will not come to me at Al-Hawd.”“[19]

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Al-Sukuni from Imam Abou Abdellah (Pbuh) that the Messenger of Allah (Pbuhp) said: “Satan remains afraid from the believer as long as he is persistent on praying the five prayers. When he stops praying, Satan becomes more powerful than him and leads him to commit great sins.” [20]

 

* Al-Sheikh Al-Sadouq states in Al-Amali Book: Reported from Ismaeel bin Abi Ziad from Imam Jaa’far Bin Mohammad Al-Sadiq (Pbuh) from his forefathers from Ameer Elmo’mineen (Pbut) from the Messenger of Allah (Pbuhp) that he said: “Satan remains afraid from the sons of Adam as long as he prays the five prayers on time. When he neglects them, Satan becomes more powerful than him and leads him to committing grand sins.”

 

* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Hisham bin Salem from Imam Abou Abdellah (Pbuh) that he said: “ When a servant stands in prayer and yet shortens his prayer Allah says to his angels: “Can you see my servant shortening his prayer. As if he thinks that his needs are in the hands of other than Me, doesn’t he know that his needs are in my hands?”[21]

 

* Al-Sheikh Al-Sadouq states in Ilal Al-Shara’i Book: Reported from Zurara from Imam Abou Jaa’far (Pbuh) that he said: “An angel says to he who sleeps from sunset till midnight “May Allah not allow your eyes to sleep.”“[22]

 

* Taj Al-Deen Al-Shaeeri states in Jami’ Al-Akhbar Book: Imam Sadiq (Pbuh) said reporting from his father from his grandfather (Pbut) that he said: “Ameer Elmo’mineen (Pbuh) passed by Al-Kufa Mosque along with Qanbar. He saw a man praying. Qanbar said: “I didn’t see a man praying better than this man.” Ameer Elmo’mineen (Pbuh) said: “Silence. I swear to Allah, a man who is certain about loyalty to us AL Mohammad is better than worship of one thousand years. If a servant worshiped Allah for one thousand years, Allah doesn’t accept from him until he knows our Wilaya Ahlul-Bayt. If a servant worships Allah for one thousand years and came with the work of seventy two prophets, Allah doesn’t accept from him until he knows our Wilaya Ahlul-Bayt or else Allah will throw him on his face in hell.”[23]

 

* Al-Sheikh Al-Sadouq states in Thawab Al-A’mal Book: Reported from Abou Baseer that he said: “I went to Um Hameeda to consolidate her because of the death of Imam Abou Abdellah (Pbuh). She cried and I cried. Then she said: “O Abou Mohammad, if you saw Abou Abdellah when he was dying you would have seen wonders. He opened his eyes and said: “gather around me everyone who is related me.” So we brought all of them not leaving one. Then he looked at them and said: “We will not intercede for anyone who underestimates and neglects prayer.”““[24]

 

* Al-Sheikh Al-Sadouq states in Al-Amali Book: Reported from Abou Baseer from Imam Jaa’far Bin Mohammad Al-Sadiq (Pbuh) from his forefathers (Pbuh) from Abou Thar from the Messenger of Allah (Pbuhp) that he said: “The one who supplicate more during prayer in Donia are the ones who will rest more on Resurrection Day when standing.”[25]

 

* Al-Sheikh Al-Sadouq states in Musadaqat Al-Ikhwan Book: Reported from Al-Moufaddal bin Amr that said that Imam Abou Abdellah (Pbuh) said: “Our followers were tested with two traits. Neglect them if they don’t have it.” Al-Moufaddal: “What are they?” Imam (Pbuh): “Always praying on time and solacing and practicing equality to brothers. Even if they had a little of these.”“[26]

 

* Al-Sheikh Al-Sadouq states in Thawab Al-A’amal Book: Reported from Boraid Al-Ijli from Imam Abou Jaa’far (Pbuh) from the Messenger of Allah (Pbuhp) that he said: “The boundary between Islam and Infidelity is not praying willingly or because of underestimating it.”[27]

 

* Al-Sheikh Al-Sadouq states in Thawab Al-A’amal Book: Reported from Abdellah bin Maimoun from Imam Abou Abdellah (Pbuh) from his father from Jaber from the Messenger of Allah (Pbuhp) that he said: “ The boundary between Islam and Infidelity is not praying.”

 

* Taj Al-Deen Al-Shaeeri states in Jami’ Al-Akhbar Book: The Messenger of Allah (Pbuhp) said: “He who neglects prayer till he misses it without an excuse, he devalues all his work.” Then He (Pbuhp) said: “The boundary between a servant and infidelity is not praying.”[28]

 

* Al-Sheikh Al-Sadouq states in Oyun Akhbar Al-Rida (Pbuh) Book: The Messenger of Allah (Pbuhp) said: “Don’t neglect your prayers for he who neglects his prayer will be with Qaroun and Haman on Hasher Day. Allah has the total right to sentence him to Hell with the hypocrites. Wayl is to he who isn’t consistent on praying and on working according to the standards of his prophets.”[29]

 

* Al-Sayyid Ali Ibn Tawous states in Falah Al-Sa’il Book: Hadrat Sayyidat Al-Nisaa’ Fatima (Pbuh) asked her father Mohammad (Pbuhp): “O Father, what is waiting he or she who neglects their prayer?” He (Pbuhp): “O Fatima. He or she who neglects prayer shall be afflicted with fifteen matters. Six of them are in Donia, three when he dies, three in his grave, and three on Resurrection Day when he rises from his grave. The ones that strike him in Donia are: Allah takes blessings from his age and blessings from his livelihood. Allah erases the marks of the righteous men from his face. He is not rewarded for any work he does. His supplications aren’t raised to the sky and the sixth is that he will not earn anything from Al-Saliheen Supplication. As for the ones that strike him while dying are that he dies in servility, he dies hungry and he dies thirsty. If he drank all the rivers of Donia he will still be thirsty. As for the ones that strike him in his grave. First, Allah orders an angel to disturb him in his grave. Second, his grave is narrowed down on him. Third, his grave will be dark. As for the ones that strike him on Resurrection Day. First, Allah orders an angel to drag him on his face while all the creatures are looking at him. Second, his judgment will be very tough. Third, Allah doesn’t look at him or purify him and he shall receive a very painful torment.”[30]

 

* In Saheefat Al-Rida (Pbuh) Book:Reported from him from his forefathers (Pbut) from the Messenger of Allah (Pbuhp) that he said: “never neglect the five prayers. For when Allah calls upon the servant on Resurrection Day, the first matter that He asked him about is the Prayer. If his prayers aren’t complete he is directly thrown in Hell.”[31]

 

* Ibrahim bin Mohammad Al-Thaqafi states in Al-Gharat Book: Reported from Abdellah bin Al-Hassan from Abaya that he said that Ameer Elmo’mineen (Pbuh) wrote to Mohammad Bin Abi Baker: “…. O Mohammad, know that everything is related to prayer. Know that he who neglects prayers neglects the other matters more.”[32]

 

* Taj Al-Deen Al-Shaeeri states in Jami’ Al-Akhbar Book: The Messenger of Allah (Pbuhp) said: “Prayer is the pillar of faith. He who doesn’t pray deliberately destroys his faith. He who doesn’t pray on time shall be sentenced to Wayl and Wayl is a valley in hell. As Allah said: {Waly is for the praying men who are negligent with their prayer.}”[33]

 

* Al-Mirza Al-Nouri states in Mousatadrak Al-Wasa’il Book: Al-Qotob Al-Rawandi states in Lub Al-Albab: The Prophet (Pbuhp) said: “he who prays well so that people see him and prays bad when he is alone, he is insulting prayer and thus he is insulting his Lord.”[34]



[1] المحاسن ج1 ص271، عنه البحار ج2 ص204/ ج91 ص60.

[2] علل الشرائع ج2 ص317، عنه البحار ج79 ص261، وسائل الشيعة ج3 ص4، المحتضر ص31.

[3]من لا يحضره الفقيه ج1 ص214، علل الشرائع ج2 ص317، عنه البحار ج79 ص261, وسائل الشيعة ج3 ص4.

[4] الكافي ج3 ص264، الدعوات ص27، عنه البحار ج79 ص225، من لا يحضره الفقيه ج1 ص210، التهذيب ج2 ص236، وسائل الشيعة ج4 ص38، الاربعون حديثا للشهيد الاول ص80، عوالي اللئالي ج1 ص318 بعضه، الفصول المهمة ج2 ص63 بعضه، تفسير نور الثقلين ج4 ص204، تفسير الميزان ج14 ص54.

[5] الكافي ج3 ص264، عنه البحار ج79 ص233، من لا يحضره الفقيه ج1 ص210، وسائل الشيعة ج1 ص58/ج3 ص26، الفصول المهمة ج2 ص63 بعضه، تفسير نور الثقلين ج4 ص205.

[6] الكافي ج3 ص265، وسائل الشيعة ج3 ص21، مستدرك الوسائل ج4 ص101، بحار الأنوار ج81 ص260، فلاح السائل ص160.

[7] المحاسن ج1 ص44، عنه البحار ج79 ص218، الكافي ج3 ص266، من لا يحضره الفقيه ج1 ص211، التهذيب ج2 ص238، وسائل الشيعة ج3 ص22، مستدرك الوسائل ج3 ص31.

[8] الكافي ج3 ص266، من لا يحضره الفقيه ج1 ص211، التهذيب ج2 ص238، وسائل الشيعة ج3 ص22.

[9] الدعوات ص31، الكافي ج3 ص266، ثواب الأعمال ص44، عنه البحار ج81 ص240، عنه ايضا وسائل الشيعة ج4 ص287، مكارم الأخلاق ص300.

[10] الكافي ج3 ص267، التهذيب ج2 ص239، ثواب الأعمال ص28، عنه البحار ج80 ص17، وسائل الشيعة ج3 ص78، عوالي اللئالي ج1 ص351، تفسير كنز الدقائق ج1 ص568، تفسير نور الثقلين ج1 ص238، تفسير الصافي ج1 ص269.

[11] تفسير الامام العسكري (ع) ص231، عنه البحار ج32 ص260/ج36 ص10.

[12] الكافي ج3 ص274، الهداية ص129، روض الجنان للشهيد الثاني ص185، ثواب الأعمال ص36، التهذيب ج2 ص40، وسائل الشيعة ج3 ص89، مستدرك الوسائل ج3 ص102، مكارم الاخلاق ص301، فلاح السائل ص155، عنه البحار ج79 ص359/ج80 ص12.

[13] علل الشرائع ج1 ص247، أمالي الصدوق ص586، عنه البحار ج79 ص209/ج80 ص15، ثواب الأعمال ص35، من لا يحضره الفقيه ج1 ص208، التهذيب ج2 ص238، وسائل الشيعة ج3 ص88، مكارم الأخلاق ص300، عوالي اللئالي ج1 ص351، فلاح السائل ص156.

[14] أمالي الصدوق ص329/ص589، ثواب الأعمال ص35، روضة الواعظين ص317، وسائل الشيعة ج3 ص22/ج4 ص685، مستدرك الوسائل ج3 ص33/ج4 ص94، مكارم الأخلاق ص300، مشكاة الأنوار ص142، بحار الأنوار ج80 ص10/ج81 ص233.

[15] مناقب آشوب ج3 ص274، عنه البحار ج81 ص244، مستدرك الوسائل ج4 ص112.

[16] البحار ج51 ص149/ ج81 ص155, مسترد الوسائل ج4 ص73.

[17] الكافي ج2 ص386، من لا يحضره الفقيه ج1 ص206، علل الشرائع ج2 ص339، قرب الاسناد ص47، عنه البحار ج66 ص66/ج79 ص214، وسائل الشيعة ج3 ص28.

[18] المحاسن ج1 ص79، الكافي ج3 ص268، أمالي الصدوق ص571، عنه البحار ج81 ص234/ج82 ص100، ثواب الأعمال ص229، التهذيب ج2 ص239، روضة الواعظين ص318، وسائل الشيعة ج3 ص20/ج4 ص922، مستدرك الوسائل ج4 ص421، الاربعون حديثا للشهيد الاول ص41، الصراط المستقيم ج3 ص199.

[19] المحاسن ج1 ص79، الكافي ج3 ص269، علل الشرائع ج2 ص356، عنه البحار ج76 ص136/ج80 ص9، وسائل الشيعة ج3 ص15.

[20] الكافي ج3 ص269، المحاسن ج1 ص82 باختلاف يسير، عيون اخبار الرضا (ع) ج1 ص31، أمالي الصدوق ص572، عنه البحار ج79 ص227/ج80 ص11، وسائل الشيعة ج3 ص18/ج3 ص81/ج4 ص1016، مستدرك الوسائل ج3 ص27، التفسير الأصفى ج1 ص113، تفسير كنز الدقائق ج1 ص568.

[21] الكافي ج3 ص269، التهذيب ج2 ص240، وسائل الشيعة ج3 ص24، الجواهر السنية ص338، فلاح السائل ص160.

[22] المحاسن ج1 ص84، من لا يحضره الفقيه ج1 ص221، علل الشرائع ج2 ص356، عنه البحار ج79 ص215/ج80 ص55، ثواب الأعمال ص232، روضة الواعظين ص319، وسائل الشيعة ج3 ص134.

[23] جامع الأخبار ص177، عنه البحار ج27 ص196، مستدرك الوسائل ج1 ص168.

[24] ثواب الأعمال ص228، عنه البحار ج47 ص2/ج79 ص235، المحاسن ج1 ص80، أمالي الصدوق ص572، عنه البحار ج80 ص19/ج81 ص234، فلاح السائل ص127، روضة الواعظين ص318، وسائل الشيعة ج3 ص17، مستدرك الوسائل ج3 ص25/ج17 ص58.

[25] من لا يحضره الفقيه ج1 ص487، امالي الصدوق ص599، عنه البحار ج7 ص303/ ج83 ص199، ج84 ص287، ثواب الاعمال ج33، روضة الواعظين ص328، وسائل الشيعة ج4 ص918.

[26] مصادقة الاخوان ص36، مستدرك الوسائل ج7 ص209، ج8 ص441.

[27] ثواب الأعمال ص230، عنه البحار ج79 ص216، وسائل الشيعة ج3 ص29.

[28] ثواب الأعمال ص231، عنه البحار ج79 ص317، وسائل الشيعة ج3 ص29 بعضه، الفصول المهمة ج2 ص65 بعضه، مستدرك الوسائل ج3 ص44، بحار الأنوار ج79 ص202، جامع الأخبار ص73 بعضه.

[29] عيون أخبار الرضا (ع) ج1 ص35، وسائل الشيعة ج3 ص19، مستدرك الوسائل ج3 ص28، عنه البحار ج80 ص13.

[30] مستدرك الوسائل ج3 ص23، فلاح السائل ص22، عنه البحار ج80 ص21.

[31] عيون اخبار الرضا (ع) ج1 ص34، جامع الأخبار ص87، عنه البحار ج79 ص202، مستدرك الوسائل ج3 ص28.

[32] نهج البلاغة ج3 ص29، الغارات ج1 ص247، أمالي المفيد ص267، مالي الطوسي ص30، وسائل الشيعة ج3 ص118، مستدرك الوسائل ج3 ص29، بحار الأنوار ج33 ص582/ج74 ص390/ج80 ص14.

[33] جامع الأخبار ص72، عنه البحار ج79 ص202، مستدرك الوسائل ج3 ص98، ومثله في بحار الأنوار ج74 ص80 و أعلام الورى ص192 ومكارم الأخلاق ص461 عن رسول الله (ص) في وصيته لأبي ذر.

[34] مستدرك الوسائل ج 1 ص 114