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11ـ رسولُ اللهِِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَن واسَى الفَقيرَ، وأنصَفَ النّاسَ مِن نَفسِهِ، فذلكَ المؤمِنُ حَقّاً. |
| 11– The Prophet (SAWA) said, ‘Whoever is charitable towards a poor person, and is fair towards people in spite of himself, then he is the true believer.’[al-Khisal, p. 47, no. 48] |
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12ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): أنصَفُ النّاسِ مَن أنصَفَ مِن نَفسِهِ مِن غَيرِ حاكِمٍ علَيهِ . |
| 12– Imam Ali (AS) said, ‘The fairest of people is he who is fair in spite of himself without someone judging over him.’[Ghurar al-Hikam, no. 3345] |
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13ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): ألا إنّهُ مَن يُنصِفُ النّاسَ مِن نَفسِهِ لَم يَزِدْهُ اللّهُ إلّا عِزّاً . |
| 13– Imam Ali (AS) said, ‘Indeed he who is fair to people in spite of himself, Allah will only increase him in dignity.’[al-Kafi, v. 2, p. 144, no. 4] |
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14ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): حَسْبُ المَرءِ ... من عَقلِهِ إنصافُهُ مِن نَفسِهِ ... ومِن إنصافِهِ قَبولُهُ الحَقَّ إذا بانَ لَهُ . |
| 14– Imam Ali (AS) said, ‘It is enough for a person … endowed with intellect to be fair [to others] in spite of himself … and [for a person] endowed with fairness to accept the truth when it becomes clear to him.’[Kashf al-Ghamma, v. 3, p. 137-138] |
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15ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ) ـ في عَهدِهِ إلى مالِكٍ الأشترِ ـ: أنصِفِ اللّهَ وأنصِفِ النّاسَ مِن نَفسِكَ ومِن خاصَّةِ أهلِكَ ومَن لكَ فيهِ هَوىً مِن رَعيّتِكَ، فإنَّكَ إلّا تَفعَلْ تَظلِمْ ! ... |
| 15– Imam Ali (AS), in his letter to Malik al-Ashtar said, ‘…be fair for Allah and be fair to people in spite of yourself, and in spite of your close members of your family, and in spite of those towards whom you have inclinations from among your followers, for if you do not do so you will be oppressing.’[Nahj al-Balagha, Letter 53] |
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16ـ الإمامُ الباقرُ (عَلَيهِ الّسَلامُ): إنّ للّهِ جَنَّةً لا يَدخُلُها إلّا ثَلاثَةٌ، أحَدُهُم مَن حَكَم في نَفسِهِ بالحَقِّ . |
| 16– Imam al-Baqir (AS) said, ‘Allah has a Heaven that no one enters other than three kinds of people: one of them is he who judges himself with truth.’[al-Kafi, v. 2, p. 148, no. 19] |
