شَرائطُ وموانعُ قَبولِ الصَّلاةِ Conditions and Impediments to the Acceptance of the Prayer

31ـ رسولُ اللهِ‏ِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): لَو صَلَّيتُم حتّى تَكونُوا كالأوتارِ، وصُمتُم حتّى تَكُونُوا كالحَنايا، لَم يَقبَلِ اللّه‏ُ مِنكُم إلّا بِوَرَعٍ .

31– The Prophet (SAWA) said, ‘If you were to pray so much that you became [as thin as strings], and fasted so much that you [bent over] as arches, Allah would not accept any of it unless it was accompanied by piety.’[Bihar al-Anwar, v. 84, p. 258, no. 56]
 

32ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): أوحَى اللّه‏ُ إلَيَّ أن يا أخا المُرسَلِينَ، يا أخا المُنذِرِينَ، أنذِرْ قَومَكَ لا يَدخُلوا بَيتاً مِن بُيُوتِي ولأِحَدٍ مِن عِبادِي عندَ أحَدِهِم مَظلِمَةٌ؛ فإنّي ألعَنُهُ ما دامَ قائماً يُصَلِّي بينَ يَدَيَّ حتّى يَرُدَّ تلكَ المَظلِمَةَ .

32– The Prophet (SAWA) said, ‘Allah, most High, revealed to me saying, ‘O brother of the prophets and the warners, warn your people not to enter any of My places of worship while having committed a wrong to another servant who holds it against him, for verily I curse him as long as he stands to pray before Me, until he makes amends for that wrong.’[Ibid. p. 257, no. 55]
 

33ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): مَنِ اغتابَ مُسلماً أو مُسـلِمَةً لَم يَقبَلِ اللّه‏ُ تعالى صلاتَهُ ولا صِيامَهُ أربَعينَ يَوماً ولَيلةً، إلّا أن يَغفِرَ لَهُ صاحِبُهُ.

33– The Prophet (SAWA) said, ‘Whoever backbites a Muslim man or woman, Allah, most High, neither accepts his prayer nor his fasting for forty days until its victim has forgiven him.’[Jami`a al-Akhbar, p. 412, no. 1141]
 

34ـ رسولُ اللهِ (صَلَّيَ اللهُ عَلَيهِ وَ آلِهِ): إنّ مَن شَرِبَ الخَمرَ لَم تُحسَبْ صلاتُهُ أربَعينَ صَباحاً.

34– The Prophet (SAWA) said, ‘Verily the prayer of one who drinks alcohol is not counted for forty days.’[`AIlal al-Shara’i`a , p. 345, no. 1]
 

35ـ الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): اُنظُرْ فِيمَ تُصَلِّي، إن لَم يَكُن مِن وَجهِهِ وحِلِّهِ فلا قَبولَ.

35– Imam Ali (AS) said, ‘Look carefully at what [attire] you pray in. If it is not among that which is fitting or permissible for it, then it is not accepted.’[Basharat al-Mustafa, p. 28]
 

36ـ الإمامُ زينُ العابدينَ (عَلَيهِ الّسَلامُ) ـ وقد سُئلَ عن سَبَبِ قَبولِ الصَّلاةِ ـ: وَلايَتُنا والبَراءةُ مِن أعدائنا.

36– Imam Zayn al-Abidin (AS), when he was asked about the condition for the acceptance of the prayer, replied, ‘Our guardianship and disassociation from our enemies.’[al-Manaqib li Ibn Shahr ashUb, v. 4, p. 131]
 

37ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَن قَبِلَ اللّه‏ُ مِنهُ صلاةً واحِدَةً لم يُعَذِّبْهُ، ومَن قَبِلَ مِنهُ حَسَنةً لَم يُعَذِّبْهُ.

37– Imam al-Sadiq (AS) said, ‘Whoever Allah accepts even one prayer from, He will not chastise, and whoever He accepts even one good deed from He will not chastise.’[al-Kafi, v. 3, p. 266, no. 11]
 

38ـ الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): مَن نَظَرَ إلى أبَوَيهِ نَظَرَ ماقِتٍ وهُما ظالِمانِ لَهُ، لم يَقبَلِ اللّه‏ُ لَهُ صلاةً.

38– Imam al-Sadiq (AS) said, ‘Allah does not accept a single prayer from one who looks at his parents loathingly, even if they oppress him.’[Ibid. v. 2, p. 349, no. 5]