THE RIGHT OF SUBJECTS THROUGH KNOWLEDGE حق الرعية

بالعلموأمَّا حَقُّ رَعِيَّتِكَ بالعِلْمِ فَأَنْ تَعْلَــمَ أَنَّ اللهَ قَدْ جَعَلَكَ لَهُمْ  فِيمَـــــــا آتاكَ مِنَ الْعِلْمِ وَولاّكَ مِنْ خَزَانةِ الْحِكْمَةِ، فَــــــــــإنْ أَحْسَنْتَ فِيمَــــــا ولاّكَ اللهُ مِنْ ذلِكَ وَقُمْتَ بهِ لَهُمْ مَقَامَ الخَـــــازِنِ الشَّفِيقِ النَّـــــــاصِحِ لِمَـــولاهُ فِي عَبيدِهِ، الصَّــــــابرِ الْمُحْتَسِب الَّذِي إذَا رأَى ذا حَـــــاجَةٍ أَخرَجَ لَهُ مِنَ الأَمْوَالِ الَّتِي فِي يَدَيهِ كُنْتَ رَاشِدًا، وَكُنْتَ لـــــــــــــِذَلِكَ آمِلاً مُعْتَقِدًا وَإلاّ كُنْتَ لَهُ خَائِنًا وَلِخَلقِهِ ظَالِمًا وَلِسَلْبهِ وَعِزِّهِ مُتَعَرِّضًا.

 

And the right of your subjects through knowledge is that you should know that God established you over them through what He has granted you of knowledge and what He has granted authority over His treasures of wisdom. If you do well30in what God has given you authority over and treat them the same as the treatment of the treasurer, a sympathetic counselor who respects his master in the affairs of the slaves, the steadfast good-doer who, when he sees one who is needy, takes some of the property that he has control over to give away. Then you will be matured. And will be hopeful and faithful. Otherwise you will be regarded as betraying Him, and unjust to His creatures, and exposing yourself to God's seizing His Graces and Power from you.